🎲 Haqqul Muslim Alal Muslim On your place I would arrive differently.

Question We know the hadeeth of the Messenger blessings and peace of Allah be upon him about the rights of one Muslim over another. My question is Will we be sinning if we do not fulfil one of these rights towards our Muslim brother? will we incur a burden of sin thereby?. Answer Praise be to rights that one Muslim has over another are many, some of which are individual obligations that are required of each person, and if he fails to do them he is sinning. Others are communal obligations; if some people do them, the burden of sin is waived for the rest. And some are mustahabb encouraged but not obligatory, so the Muslim is not sinning if he does not do them. Al-Bukhaari 1240 and Muslim 2162 narrated that Abu Hurayrah may Allah be pleased with him said I heard the Messenger of Allah blessings and peace of Allah be upon him say “The rights of one Muslim over another are five returning the greeting of salaam, visiting the sick, attending funerals, accepting invitations, and saying yarhamuk Allah may Allah have mercy on you to one who sneezes.” And Muslim 2162 narrated from Abu Hurayrah may Allah be pleased with him that the Messenger of Allah blessings and peace of Allah be upon him said “The rights of one Muslim over another are six.” It was said What are they, O Messenger of Allaah? He said “If you meet him, greet him with salaam; if he invites you, accept the invitation; if he asks for advice, give him sincere advice; if he sneezes and praises Allaah, say Yarhamuk Allaah may Allaah have mercy on you; if he falls sick, visit him; and if he dies, attend his funeral.” Ash-Shawkaani may Allah have mercy on him said What is meant by the words “The rights of the Muslim” is that they should not be omitted and doing them is either obligatory, or recommended to such an extent that it is very similar to being obligatory and should not be omitted. The word “right” haqq may be used in the sense of obligatory, as was mentioned by Ibn al-Araabi. End quote from Nayl al-Awtaar, 4/21 1. Returning the greeting of salaam is obligatory if the greeting is given to one person. If it is given to a group, then it is obligatory upon the group fard kifaayah or communal obligation; if one of the group returns the greeting, the obligation as been met. With regard to initiating the greeting, the basic principle is that it is Sunnah. It says in al-Mawsooah al-Fiqhiyyah 11/314 Initiating the greeting is Sunnah mu’akkadah a confirmed Sunnah because the Prophet blessings and peace of Allah be upon him said “Spread the greeting of salaam amongst yourselves.” It is obligatory to return the greeting if it is given to one person. If the greeting is given to a group, then in their case responding is a fard kifaayah communal obligation; if one of them responds the sin is waived from the others, but if they all respond, they have all done what is required, Whether they respond all together or one after another. If they all refrain from responding, then they are all sinning because of the report which says “The rights of one Muslim over another are five returning the greeting of salaam…” End quote. 2. Visiting the sick it is a communal obligation. Shaykh Ibn Uthaymeen said Visiting the sick is a fard kifaayah communal obligation. Majmoo Fataawa wa Rasaa’il Ibn Uthaymeen, 13/1085 See also the answer to question no. 71968 3. Attending funerals is also a fard kifaayah communal obligation. See the answer to question no. 67576 4. With regard to accepting invitations, if the invitation is to a wedding feast, then the majority of scholars are of the view that it is obligatory to accept unless there is a legitimate shari reason not to do so. If it is for something other than a wedding feast, the majority are of the view that it is mustahabb. But there are conditions for accepting invitations in general terms. For details of that please see the answer to question no. 22006 5. With regard to saying Yarhamuk Allah May Allah have mercy on you to one who sneezes, there is a difference of opinion concerning the ruling. It says in al-Mawsooah al-Fiqhiyyah, 4/22 This saying Yarhamuk Allah May Allah have mercy on you is Sunnah according to the Shaafais. According to the Hanbalis and the Hanafis, it is obligatory. The Maalikis said – and it is an opinion among the Hanbalis – that it is a communal obligation. It was narrated from al-Bayaan that the stronger view is that it is an individual obligation fard ayn, because of the hadeeth “It is the duty of every Muslim who hears him the one who sneezes to say Yarhamuk Allah may Allah have mercy on you. End quote The more correct opinion is that it is obligatory on the one who hears the sneezer praise Allah by saying “Al-hamdu Lillah”, because of the report narrated by al-Bukhaari 6223 from Abu Hurayrah may Allah be pleased with him from the Prophet blessings and peace of Allah be upon him who said “Allaah likes the act of sneezing and dislikes the act of yawning, so if any one of you sneezes and praises Allaah says al-hamdu Lillaah’, it is a duty on every Muslim who hears him to say to him, Yarhamuk Allaah may Allaah have mercy on you.’” Ibn al-Qayyim may Allah have mercy on him said We have quoted above the hadeeth of Abu Hurayrah, in which it says “if any one of you sneezes and praises Allaah says al-hamdu Lillaah’, it is a duty haqq on every Muslim who hears him to say to him, Yarhamuk Allaah may Allaah have mercy on you.”. al-Tirmidhi included the hadeeth of Anas under the heading Chapter on what was narrated about it being obligatory to say Yarhamuk Allah may Allah have mercy on you when one who sneezes says Al-hamdu Lillah Praise be to Allah. This indicates that it is obligatory in his view, and this is the correct view, because of the hadeeths that clearly indicate that it is obligatory and there was nothing to contradict that, and Allah knows best. One of them is the hadeeth of Abu Hurayrah mentioned above, and another is his other hadeeth, “There are five rights that the Muslim has over his brother,” which is also mentioned above. Another is the hadeeth of Saalim ibn Ubayd, in which it says “Let those who are with him say to him Yarhamuk Allah may Allah have mercy on you.” And another is the report narrated by at-Tirmidhi from Ali who said The Messenger of Allah blessings and peace of Allah be upon him said “The Muslim has six rights over his fellow-Muslim he should greet him with salaam when he meets him; he should respond when he invites him; he should say Yarhamuk Allah may Allah have mercy on you if he sneezes; he should visit him if he falls sick; he should attend his funeral if he dies; and he should love for him what he loves for himself.” He at-Tirmidhi said This is a hasan hadeeth. It was also narrated via another isnaad from the Prophet blessings and peace of Allah be upon him. Some of the scholars spoke negatively about al-Haarith al-Awar one of the narrators. In the same chapter it is also narrated from Abu Hurayrah, Abu Ayyoob, al-Bara’ and Abu Masood. And another of these hadeeths is that which was narrated by at-Tirmidhi from Abu Ayyoob, according to which the Messenger of Allah blessings and peace of Allah be upon him said “If one of you sneezes, let him say Al-hamdu Lillah praise be to Allah; and let him say ala kulli haal in all circumstances. And let the one who responds to him say Yarhamuk Allah may Allah have mercy on you. And let him say Yahdikum Allahu wa yuslih baalakum May Allah guide you and set your affairs straight. There are four kinds of proof in the hadeeth quoted above “if any one of you sneezes and praises Allaah says al-hamdu Lillaah’, it is a duty haqq on every Muslim who hears him to say to him, Yarhamuk Allaah may Allaah have mercy on you” ithere is a clear statement that it is obligatory to say Yarhamuk Allah may Allah have mercy on you, which cannot be interpreted in any other way; iiit is made obligatory by use of the word haqq translated above as duty; iiiit is made obligatory by use of the word ala on. This word clearly means that it is obligatory ivit is enjoined. There can be no doubt that there are many duties that are proven to be obligatory on the basis of less evidence than this. And Allah knows best. End quote from Haashiyat Ibn al-Qayyim ala Sunan Abi Dawood, 13/259 He also said The apparent meaning of the hadeeth mentioned above is that saying Yarhamuk Allah is an individual obligation upon everyone who hears the one who sneezed say Al-hamdu Lillah; it is not acceptable for just one of them to say it. This is one of the two scholarly opinions, which was favoured by the Maalikis Ibn Abi Zayd and Abu Bakr ibn al-Arabi, and it cannot be otherwise. End quote from Zaad al-Maaad, 2/437 6. With regard to giving him advice if he asks for it, it is most likely that offering advice is a communal obligation. Ibn Muflih may Allah have mercy on him said The apparent meaning of the words of Ahmad and our companions is that it is obligatory to offer advice to the Muslim, even if he does not ask for it, as is the apparent meaning of the reports. End quote from al-Adaab ash-Shariyyah by Ibn Muflih, 1/307 Al-Mullah Ali al-Qaari may Allah have mercy on him said “If he asks you for advice” means if he asks you for advice, then give it to him; it is obligatory. It is also obligatory to give advice even if he did not ask for it. End quote from Mirqaat al-Mafaateeh, 5/213 al-Haafiz Ibn Hajar may Allah have mercy on him said It is clear that what is meant by “duty” haqq here is that it is obligatory. This is different from the words of Ibn Battaal who said that what is meant is the duty of respect and companionship. It seems that what is meant here is that it is a communal obligation. End quote from Fath al-Baari, 3/113 And Allah knows best.

Menjagasilaturahim dan memenuhi hak ukhuwah islamiyah ( haqqul muslim 'alal muslim ) Mengurangi perbuatan,perkataan,dan makanan yang berlebihan,mubah dan sia-sia Menjaga akhlak hasanah: berani (saja'ah), Rendah hati (tawadhu), lembut (hilm) prasangka baik (khusnudzan) malu pada Allah dan qana'ah

HaqqulMuslim 'alal Muslim - Hak Seorang Muslim Terhadap Sesama Muslim - Ustadz Ikhwan Abu RosyadHari Ahad 17 Robi'ul Awwal 1440H / Minggu, 25 November 2018_ Halyang menjadi pijakan mereka yaitu hadits Rasulullah yang menjelaskan tentang Haqqul Muslim alal muslim (kewajiban seorang muslim atas muslim yang lainnya) yang salah satunya yaitu, wa idza maridha fa'idhu (dan apabila mereka sakit, maka jenguklah). Semangat atas kewajiban terhadap sesama muslim menjadi dasar yang kokoh atas terciptanya

Salahsatu haknya adalah dijenguk ketika sakit. "Menjadi wajib kalau tidak ada halangan di waktu normal, karena ini menjadi 'Haqqul Muslim alal Muslim' (hak Muslim atas Muslim yang lain)," jelasnya kepada Republika, Senin (14/9). Namun, Huzaemah melanjutkan, dalam kondisi darurat pandemi Covid-19, menjenguk orang sakit tidak lagi menjadi wajib.

^{DariAbu Hurairah r a. berkata Bahwa Rasulullah Saw. bersabda: "Hak seorang muslim atas muslim lainnya ada enam perkara: Apabila engkau berjumpa dengannya, sampaikanlah salam; apabila ia mengundangmu, maka penuhilah undangannya; apabila ia minta nasihat, berilah ia nasihat; apabila ia bersin dan mengucapkan "al-Hamdulillah", ' maka jawablah dengan "Yarhamukallah", apabila ia sakit, maka jenguklah; dan apabila ia mati, antarkanjenazahnya." (HR.}

DaftarSurat. 49. Al-Hujurat. Ayat 12. QS. Al-Hujurat Ayat 12. يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اجْتَنِبُوْا كَثِيْرًا مِّنَ الظَّنِّۖ اِنَّ بَعْضَ الظَّنِّ اِثْمٌ وَّلَا تَجَسَّسُوْا وَلَا يَغْتَبْ بَّعْضُكُمْ

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DeskripsiMata Kuliah : Dalam mata kuliah ini dijelaskan mengenai ilmu pengetahuan alam, sosial dan budaya yaitu unsur-unsur penciptaan alam semesta—air, tanah, api dan udara—dan enam hak setiap muslim atas muslim lainnya dari sudut pandang alquran, hadits, kisah nabi-nabi, kisah para sahabat, fiqh kontroversi dan inovasi kontemporer.

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haqqul muslim alal muslim